Click over to our church’s blog and read about my recent trip with one of our pastors, Bill Yarbrough of MTW, to Belgium to help train MTW missionaries.
This is a guest post by Olivia Cordray.
Confession time: I hate Christmas.
I hate the hypersaturated department store ads, the jingly music on the radio, “keep the Christ in Christmas,” “Jesus is the reason for the season,” the debate about what seasonal greeting is most inclusive, the pressure to buy gifts for family members you never talk to and only see once a year, the complex social dance involved in deciding upon whom to spend Christmas day with (which is usually settled by answering the real question: who will be most offended if we don’t spend it with them?). It doesn’t help that my family’s inability to deal with the stress of Christmas is legendary. Like the time my mother hurled the Christmas tree off of the deck into the woods, ornaments and all. It’s almost funny in retrospect, such a small woman wrestling that seven-foot live tree through the French doors, returning to announce grimly that she’s never “doing Christmas” again. I don’t even remember what prompted it, but she did this three different years, which makes it even funnier, in a gallows-humor kind of way.
I learned to appreciate gallows-humor at an early age. The 1995 film “Babe” (that’s right— the one about the talking pig) features a duck named Ferdinand whose existential angst stems from his realization that his raison d’etre is to become dinner. In one scene, Ferdinand meditates on the horrors of the season: “Christmas,” he mutters to himself. “Christmas means dinner. Dinner means death. Death means carnage. Christmas means carnage!”
The truth is that I feel a lot like Ferdinand, and I know I’m not alone. In the past, Advent has been for me a period of waiting for the hammer to fall. The cheer and merriment of the weeks leading up to Christmas only enhance my irritation and anxiety; the coiling tension as the big day grows nearer corkscrews into me like the psychological equivalent of a medieval torture device. I know to expect an upswing in my own anxiety and heightened sensitivity in my family members, and as I get older I think I’m getting better at bracing myself, but still it gets under my skin in insidious ways, until I’m mid-argument with my husband about the many inadequacies of his usual last-minute Christmas preparations and I suddenly realize I’m starting to sound like exactly what disgusts me about the holiday season.
This year, though, I’m starting to appreciate Advent for the first time as a much-needed antidote for this surfeit of Christmas jolliness. What I hate about Christmas at its heart isn’t the thing itself, but the insincerity of our rehearsal of its mantras. December has become an aisle down which we rush to get to the cashier and out the door – just gimme my presents already and let’s get on with real life!
My friends, we need to stop. And as counter-intuitive as it sounds, we need to savor our impatience and realize that our disillusionment, or at least our sense of dissatisfaction, is what this time is about. John Keats writes about what he calls “agonie ennuyeuse,” or the tedious agony – the lying-fallow of the poet’s creativity, a period of gestation, waiting until the time is ripe. A period of watchful, active waiting, which acknowledges a sense of incompletion without succumbing to despair. The tedious agony — what we felt as children, nearly aching with impatience for Christmas to arrive. What we feel now, sometimes bitterly disappointed that the time has not yet come.
What we need more than ever is our Messiah to come and deliver us, to mend our broken world, to redeem our broken hearts. Indeed, nothing else will give our wandering hearts rest. Instead of letting our restlessness turn us to pessimism this Advent, let us allow that dissatisfaction to draw our hearts and eyes to God in anticipation of the coming of his Son.
Olivia is a musician at Christ Our King and a graduate student in German Studies at Mizzou. You can follow her on her blog where she writes about pens: penventory.wordpress.com
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By Bill Yarbrough
Advent has everything to do with expectancy. Expectancy about all the comings of Christ and expectancy about all that he will do among us as we pray “thy kingdom come, thy will be done on earth as it is in heaven.”
Have we considered meeting with someone to pray on a regular basis, with confession and thanksgiving? Have we considered how we may best connect with Love, Inc., Granny’s House, participate in Christ Our King’s Advent food drive, or partner with local ministries that help those in need in whatever town we may reside? Have we considered some fixed times of fasting and intercessory prayer for the many heartbreaking situations, racial, cultural, and sexual that surround us? Have we considered exploring the possibility of personal spiritual direction or participating in a spiritual retreat? Advent is a time for searching our hearts and, with Spirit-filled expectancy, making choices about how to best love and serve God and our neighbor.
Here are some resources for deepening your expectancy for Christ to come this Advent:
- Christ Our King Advent Prayer Guide
- Granny’s House
- Love, Inc. Columbia
- Christ Our King Church
- Other posts on this blog on the topic of Advent
Not feeling the Christmas spirit this year? That’s what Advent is for. Let’s keep the season of Advent to mourn the brokenness of this world and to prepare our hearts properly for the celebration of Christmas.
I don’t know about you, but I’m having trouble summoning up the Christmas spirit this year. Thanksgiving is over and now our culture is trying to force us into full on Christmas celebratory mode. Our culture wants us to give into the swelling wave of sickening consumeristic bacchanalia. But, I want to ask a question: is it the time for feasting yet? Is it a time for emptying our pocketbooks on ourselves just yet? Should we push back against our culture just a little, this year of all years?
How can we feast while a great American city burns? While a family mourns the reality that no one will be held accountable for the death of their son? While brothers and sisters cry out against what they see as systematic oppression, and folks across the racial and socio-economic divide struggle to listen? How can we feast while Ebola ravages the people of West Africa and threatens to move in on other parts of our world and while now the bubonic plague is becoming a threat to the people of Madagascar? How can we celebrate when campus rape culture has been exposed to be a system where victims are not always protected and the reputations of venerated institutions are instead? How can we go into full on Christmas mode when tanks continue to line up in Ukraine and heads continue to roll in Syria and Iraq? How can we feast when millions upon millions of poor immigrants and refugees in our own country struggle to meet the basic necessities of life? How can we be so tone deaf as a culture? Before we feast and celebrate, would it be appropriate to stop and pray and fast for the many sad things we see around us?
The great history and tradition of the Church may have an answer for us. You see, traditionally there was a preparatory season of prayer and fasting that preceded Christmas. Christmas is not just a day, but a season of the Church year and a time of celebration in the life of the Church. And while we are seemingly always ready to remind others to keep the Christ in Christmas, let us also remember that this feast of Christmas must also be kept in its proper season and its proper proportion. As long as there has been a feast of Christmas, there has also been a preparatory time that preceded the great feast, a period that the Church has called Advent.
Traditionally, the Christmas celebration season followed Christmas Day, while the season that preceded Christmas Day was set aside for preparatory prayer, meditation, and fasting. So while we are keeping the Christ in Christmas, let us also remember to keep a holy Advent to prepare for his coming.
What is Advent? In short, Advent is a season for us to cry out against the brokenness, the injustice, the sin, the disease, the hurt, the oppression, and the fallenness of this world. Advent is a time for us all to hit pause for a moment and as a church, as a human race, to pray and cry out to God to come and fix our broken world. Ultimately God, the All-Powerful Creator and Sustainer of all things, is the only one who can fix our world in a lasting way. But we must not forget that God, while he can intervene supernaturally, almost always uses people to meet his ends in this world. So while we are praying and fasting, let us also be doing. James says, let us not be hearers of the word only, but also doers. Pure religion he says is to serve widows and orphans – to love the poor and the foreigner; the oppressed and downtrodden – to welcome, to host, to listen, and to serve. In short, to love my neighbor as myself. Who is my neighbor, you ask? Friends, who is not your neighbor?
So Advent is a time to pray, a time to fast, a time to listen, and a time to do. If it seems that feasting may be inappropriate this year, or any year, let us first prepare our hearts for the feast. We will feast – we will eat and drink and celebrate the incarnation of the Son of God into our flesh – but before we do that let us first press pause for a moment. Let us first pray and mourn awhile. It will be good for our souls and it will be good for our world.
Here are some resources for praying, listening, and doing:
- On Ferguson, my posture as a middle class white male has been not to talk but to listen and to pray. Here are some of the voices I am listening to:
- Pastor Leon Brown of Crown and Joy Presbyterian Church
- Dean Mike Higgins of Covenant Theological Seminary, St. Louis
- Pastor Thabiti Anyabwile of Capitol Hill Baptist Church
- Pastor Russ Whitfield of Grace Mosaic Church
- On prayer, let me invite you to keep a holy Advent by deepening your prayer life and devotion to God by using one of many Advent Prayer guides that are out there. Here is the one for our church.
- On service let me encourage you to get involved with a local ministry that seeks to love and serve the poor in healthy ways. In Columbia, MO we as a congregation are working with Love, INC headed up by Jane Williams: columbialoveinc.org
- Here is a link to all the posts on my blog about Advent.
Historically there has been room in Reformed theology for a wide range of views on various topics. In this post Mark Jones gives further evidence that the theologians who made up the Westminster Assembly had a diversity of opinion and that the Westminster Confession is a consensus document meant to draw a wide range of people together. In other words, Westminster was broadly Reformed and not meant to articulate any particular strain of Reformed thought. Give it it a read:
By the way, the Hebrew word at the top of the post is “shibboleth.” Read Judges 12:6 and surrounding for more information.
Each semester when I lecture on John Crystostom in my Ancient and Medieval Church History Course at Covenant Seminary, instead of talking about Chrysostom and his preaching ability and about his famous Easter Homily, I simply preach it to the class.
Here is a recording, along with the response of the students.
If you’ve every wondered why we should study church history or why it matters, you might be helped by an excerpt from my introductory lecture to the class.
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Today the church celebrates the ascension of our Lord Jesus Christ into his glory in heaven, to sit at the right hand of God the Father and rule as King over the entire universe.
Why is that Christmas and Easter are such big deals in our culture, but Ascension and Pentecost are largely ignored? Have you ever thought about that? I think that the reason for this is that Christmas and Easter do not confront people with the lordship of Christ the way that his ascension does. Christmas is the easiest to accept for our culture. It’s just a sweet little baby born on a manger. Nothing there to confront me. Nothing there to make me take stock in my life. Even if we come to terms with the fact that this baby in the manger is actually God incarnate, it is still easy to sentimentalize and ignore. Baby Jesus. Sweet little Jesus. Tame Jesus.
Easter is a little harder to deal with, but we can manage it OK. Easter confronts us with the unmistakable fact that Jesus is who he said he is, the Son of the living God. Easter means we have to believe in Jesus, we have to believe that he is real and that he rose from the dead. This is why Easter has been made into cute bunnies, eggs, and pastel colors. These are not wrong, but they make Easter more palatable. Still, for those of us who embrace the real Easter, all it does it make us come to terms with the reality of Jesus. We must believe in him.
Yet when we come to the Ascension we are asked to do much more. We are asked not only to believe, but to take stock of our lives and to do what is right. The Ascension of Jesus means that Jesus is Lord. You are not lord. Your feelings are not lord. The government, the wealthy, the powerful, they are not lord. Jesus is Lord. This is the first of the Christian feasts that requires us to take stock of our lives and respond to the ever present reality of the lordship of Christ in our lives and over our world.
So what does the Ascension mean for us? Why does it matter? I want to look at five reasons why the ascension of Jesus Christ really matters to all of us in our daily lives.
1. The Dignity of Humanity
First, Jesus’ ascension into heaven means that all human life has great worth and dignity. This was so at the creation, where we read in Genesis 1 and 2 that men and women are created in the image and the likeness of God. That we are all created in the image of God means that we all have inherent worth. Look at the following from the 8th Psalm:
1 O LORD, our Lord, how majestic is your name in all the earth! You have set your glory above the heavens. 2 Out of the mouth of babies and infants, you have established strength because of your foes, to still the enemy and the avenger. 3 When I look at your heavens, the work of your fingers, the moon and the stars, which you have set in place, 4 what is man that you are mindful of him, and the son of man that you care for him?
The Psalmist begins by declaring the glory of God and wondering how man compares to God. Man is an insignificant ant compared to God. Right? This is the typical view of most cold, reformed types. Yet David does not stop there:
5 Yet you have made him a little lower than the heavenly beings and crowned him with glory and honor. 6 You have given him dominion over the works of your hands; you have put all things under his feet, 7 all sheep and oxen, and also the beasts of the field, 8 the birds of the heavens, and the fish of the sea, whatever passes along the paths of the seas. 9 O LORD, our Lord, how majestic is your name in all the earth! (Psalm 8:1-9 ESV)
We have great dignity because of our created humanity. We bear the image of God and have been given dominion over the entire earth. Each and every one of you has great worth because God has made it that way.
And the ascension of Christ means that this dignity and worth is fulfilled, cemented, and magnified. Jesus Christ is fully human and fully God. That means that a human being, a man, is now sitting in heaven and ruling the entire cosmos. Our humanity is raised and ascended with him! This magnifies the dignity and worth of all human beings. Our flesh is not something to be detested! Your bodies are not something to hate or abhor! Other races and nations of human beings are not in any way lesser than you or worthy of your subjugation! We all share a common humanity and that humanity has been raised up in Jesus Christ. Your bodies are beautiful. They are of great worth, because Jesus Christ has ascended. A human being with a real human body is the King of all. That means that all our flesh has been raised to this dignity. We are not to hate ourselves or hate other people. You have been raised up with Christ!
2. Access to God
Secondly, the ascension of Jesus Christ means we have access to God. The apostle Paul writes in Romans 5:
1 Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. 2 Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. (Romans 5:1-2 ESV)
He also tells us in Ephesians 3:
8 To me, though I am the very least of all the saints, this grace was given, to preach to the Gentiles the unsearchable riches of Christ, 9 and to bring to light for everyone what is the plan of the mystery hidden for ages in God who created all things, 10 so that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places. 11 This was according to the eternal purpose that he has realized in Christ Jesus our Lord, 12 in whom we have boldness and access with confidence through our faith in him. (Ephesians 3:8-12 ESV)
So we see that we have access through Jesus to God the Father. We are told that we have bold access, that we are to go boldly to the throne of grace. But would that have been so if Christ had not ascended to heaven? NO! The reason we have access to God is because Christ Jesus ascended to heaven and he now sits at the right hand of the Father acting as an advocate for us. It is through Christ that we have access to the father. It is through the ascended Christ that we have bold access to him!
Furthermore, we don’t just have this flimsy ephemeral access to the Father. According to Paul in the letter to the Hebrews in chapter 4, WE ascend to heaven with Christ to enjoy access with the Father. It is through our worship each week that we are able to ascend to the Father and make our requests know of him:
Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience. 12 For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. 13 And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account. 14 Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. 15 For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. 16 Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need. (Hebrews 4:11-16 ESV)
How is it that we draw near to God? How is it that we draw near with confidence to the throne of grace? It is through our worship! It is by being consecrated by the living and active double edged sword of the word of God and by being raised up by the Spirit of Christ into the presence of the almighty. But we would not be able to do it without Christ, without the ascended Christ. It is he who gives us access to the Father. It is because of the ascension of Jesus Christ that we can, each week, ascend into God’s presence to worship Him, petition Him, and feast on and be nourished by the body and blood of his Son Jesus Christ. If Christ had not ascended into heaven, we would have nothing.
Protestant Reformer John Calvin wrote:
“The Ascension means that heaven is not merely a hope, but a present possession for the Church in [Jesus Christ].”
Or as Paul writes in Ephesians 2:4-7:
But God, being rich in mercy, because of the great love with which he loved us, 5 even when we were dead in our trespasses, made us alive together with Christ–by grace you have been saved– 6 and raised us up with him and seated us with him in the heavenly places in Christ Jesus, 7 so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. (Ephesians 2:4-7 ESV)
You are raised up with Christ and seated in the heavenly places. You do this every week when we all gather together to worship God. Heaven is not merely a future hope, but a present possession for you, the Church, through Christ the ascended Lord.
3. The Ascendency of the Church
Thirdly we see that the ascension of Jesus Christ results in the ascendency of the Church. In Acts 1 we read of two men in white robes who address the disciples after they witnessed the ascension of Jesus:
“Men of Galilee, why do you stand looking into heaven?.” (Acts 1:11 ESV)
Why do you stare up into heaven? Jesus has ascended so that his Church can take up his work. So go, get to work! Jesus left them with these words:
But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” (Acts 1:8 ESV)
Which is Luke’s version of the great commission of Matthew 28:18-20:
And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” (Matthew 28:18-20 ESV)
The ascension of Jesus therefore means that the work of the kingdom has been left for the church to accomplish. Have you ever thought about the fact that Jesus actually amassed very few devoted followers during his earthly ministry? In fact, as we from the ending of the gospel of Mark, Mark leaves no one left to boldly share the good news! Yet the ascension of Jesus means that Jesus himself is not going to take up that task. If Jesus had not ascended, if he had remained on earth as a king or religious leader, things would be drastically different. Have you ever wondered why he didn’t just stay? Why didn’t he stay? He tells us exactly why he didn’t stay. He went up because by doing so he enabled the church to become what it is today, a billion Holy Spirit filled Elishas who will be able to do far more than one earthly Jesus. Is that blasphemous to say? No, Jesus says, “You will do greater works than I.” The church is able to do more being empowered and filled with the Holy Spirit than one earthly Jesus could do. He left so that the church could also ascend. And our ascension means that we have work to do. We have his commission to fulfill. We, the church, are the hand of God in this world.
Paul says in Ephesians 4:8 (quoting Psalm 68): “Therefore it says, “When he ascended on high he led a host of captives, and he gave gifts to men.” The gift that the Lord Jesus gives to men as he ascends on high is his church. The apostles and prophets and evangelists and pastors and teachers are all gifts to the church, which in turn is a gift to all men. So let us go out and be a gift. Let’s live in a way as the church like we truly confess an ascended Lord and let’s be about his business in this world!
4. The Completion of the Atonement
Fourthly, the ascension of Jesus Christ is the completion of the atonement. We tend to think that the sacrifice of Jesus on the cross is the only necessary event of the atonement. Yet the Apostle Paul clearly says in 1 Corinthians 15:
And if Christ has not been raised, your faith is futile and you are still in your sins. 18 Then those also who have fallen asleep in Christ have perished. (1 Corinthians 15:17-18 ESV)
Thus, according to Paul, the atonement, the accomplishment of the forgiveness of your sins to make you right with God, was not completed on the cross, but that the resurrection of Christ was a necessary element of the atonement. Now, for certain, the sacrifice for sins was completed on the cross. The penalty that Jesus paid to God the Father was completed on the cross. Yet the complete atonement which makes you right with God was not complete. Jesus had to be raised. Paul says so. If Jesus had not been raised, you would still be dead in your sins.
Furthermore, the atonement was not complete until the ascension. The Apostle John wrote some verses that we repeat a lot here at Christ Our King. 1 John 1:8-10. Maybe you can say them by heart:
If we say we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. 10 If we say we have not sinned, we make him a liar, and his word is not in us. (1 John 1:8-10 ESV)
We confess this because it says that if we confess our sins, the Lord forgives us. We claim that precious promise each week for the forgiveness of our sins. Yet do you know what the next verse is?
My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous. 2 He is the propitiation for our sins, and not for ours only but also for the sins of the whole world. (1 John 2:1-2 ESV)
The REASON why you can have forgiveness of sins, the reason why you can be right with God is because Jesus Christ has ascended into heaven, sits at the right hand of the father, and can constantly act as an advocate on our behalf. He has paid the penalty for our sins, he has been vindicated by God by being raised from the dead, and now he sits at his right hand constantly advocating on our behalf. There is no atonement, there is no forgiveness of sins without the ascension of Jesus Christ!
5. The Victory of Jesus
Finally, the ascension of Jesus Christ completes the Victory of Jesus Christ as the King of the entire Universe. Psalm 110:1 says:
The LORD says to my Lord: “Sit at my right hand, until I make your enemies your footstool.” (Psalm 110:1 ESV)
Peter uses this as his sermon text on the day of Pentecost, where he proclaimed:
This Jesus God raised up, and of that we all are witnesses. 33 Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing. 34 For David did not ascend into the heavens, but he himself says, “‘The Lord said to my Lord, Sit at my right hand, 35 until I make your enemies your footstool.’ 36 Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.” (Acts 2:32-36 ESV)
Jesus Christ is King of the entire universe. He is Lord of all. The US Government is not Lord. Jesus is Lord. The most powerful corporations are not Lord. Jesus is Lord. YOU are not Lord. Your feelings are not Lord. Your doubts and fears are not Lord. Jesus is Lord. This is why we can rejoice in our own weaknesses. This is why we can cast our cares on him. This is why we can boast in the Lord. This is why we are not to worry. This is why you can place your complete trust, in all areas of your life, in Jesus Christ, because HE IS LORD OF EVERYTHING.
Dutch Reformed theologian and leader Abraham Kuyper once said, “There is not a square inch in the whole domain of our human existence over which Christ, who is Sovereign over all, does not cry: ‘Mine!”
Jesus Christ is the victorious King, and he is Lord of all. He is Lord over your circumstances. He is Lord over your hurts. He is lord over your pain. He is lord over your uncertainties. He is lord over your fears. He is lord over your doubts. He is lord over your depression. He is lord over your families. He is lord over our city. He is Lord not just of the Church, but of every human institution. JESUS IS LORD!
He has defeated death. Death hath no more dominion over you. He has defeated hell. Hell no more be a worry for you. He has defeated the grave. The grave will not hold you. He has defeated the devil. The devil can do nothing to harm you. Jesus Christ has ascended into the highest heaven in the fullness of his humanity and his deity. He is a human man and he rules and reigns over all things.
Believe in him. Put your trust in him. And let him be Lord over your entire life and being. Hold nothing from him. Hide nothing from him. Keep nothing from him. He is Lord.
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This is why we keep the traditional set of scripture readings in our services at Christ Our King. I often tell our people that my opinion as an expositor and preacher may be informed by education, wisdom, and experience, but my sermons are not inspired by the Holy Spirit. We need to read and hear Scripture so that we can make space in our worship for the Lord to work in changing our hearts and lives.
One way to look at it is that the reading of Scripture should be the main event. The sermon is simply explaining and applying what we have just read from God’s holy and inspired Word. All too often, it is the sermon and not the Scriptures (or communion!) that is the main event. This is a modern aberration in the history of Christian worship. Christian worship has always made the reading of Scripture the primary event, as it should be. In the standard worship service of most of the 2,000 years of Christian worship, passages of God’s Word were read from the Old Testament, The New Testament, and the Gospels. These lessons, as they are called, are often thematic to the time of the church year. At other times they relate to each other as one main text is being moved through sequentially (the Gospels, for instance).
In the historical worship service, the reading of scripture is highlighted and glorified by being interspersed with the singing of Psalms, Scripture Songs, and Hymns. In this kind of service, it is God’s Word that is magnified and honored, not the opinions and self-importance of one person. Is it any wonder that as the practice of reading scripture has lessened in our churches that the cult of personality has increased with celebrity pastors and mega-churches? What would happen if we read more scripture, sang more scripture, celebrated communion more often and had a shorter sermon? GASP!
Are we afraid to let God’s word to take precedence in our worship? Isn’t it a bit conceited and even idolatrous to think that my sermon could ever do a better job of edifying and strengthening the flock than the Holy Spirit working through the Word of God?
A friend reminded me today of this important aspect of theology. Fourth century theologian Gregory of Nazianzus said, “What has not been assumed is not healed.”
Christ has a human mind, a human body, and a human will. He is like us in every respect, except without sin. If this is not true, if he does not have a human body, then our bodies are not saved; if he does not have a human mind, then our minds are still fallen, if he does not have a human will, then our wills are left without hope of deliverance. In other words, if Christ is not fully human, in every way like us, then we are still in our sins.
Something to remember.
(HT Tomás O’Sullivan)